Monday, May 11, 2020

Esther Pt 6


Esther 7:1-10 Now the king and Haman came [the next day] to drink with Esther the queen. And the king said to Esther on the second day at the banquet, "What is your petition, Queen Esther? It shall be granted you. And what is your request? Even to half of the kingdom it shall be done." Then Queen Esther replied, "If I have found favor in your sight, O king, and if it pleases the king, let my life be given me as my petition, and my people as my request; for we have been sold, I and my people, to be destroyed, to be killed and to be annihilated. Now if we had only been sold as slaves, men and women, I would have remained silent, for the trouble would not be commensurate with the annoyance to the king." Then King Ahasuerus asked Queen Esther, "Who is he, and where is he, who would presume to do thus?" Esther said, "A foe and an enemy is this wicked Haman!" Then Haman became terrified before the king and queen. The king arose in his anger and went into the palace garden; but Haman stayed to beg for his life from Queen Esther, for he saw that harm had been determined against him by the king. Now when the king returned from the palace garden, Haman was falling on the couch where Esther was. Then the king said, "Will he even assault the queen with me in the house?" As the word went out of the king's mouth, they covered Haman's face. Then Harbonah, one of the eunuchs who were before the king said, "Behold indeed, the gallows standing at Haman's house fifty cubits high, which Haman made for Mordecai who spoke good on behalf of the king!" And the king said, "Hang him on it." So they hanged Haman on the gallows which he had prepared for Mordecai, and the king's anger subsided. 

Well, there you have it. Haman’s pride cost him his life. He thought getting rid of the Jews and in particular Mordecai would solve his problems. He had no idea he had crossed over into attacking God by attacking God’s people. The plans he made were countermanded by God, who took what Haman had decreed for evil and turned it for good.

Joseph saw God do the same thing in his life. In dealing with the wrong imposed on him by his brothers, Joseph saw the bigger picture. He saw the story of his life but also saw how God had directed his steps. Gen 50:20 As for you, you meant evil against me, but God meant it for good in order to bring about this present result. 

The ability of God to turn things around is paramount to Him doing what’s best. Without that ability, He can’t continually work all things together for good, or accomplish what concerns us, ​or make everything appropriate in its time. But because of that ability, He can take broken pieces of our lives and remold them into a masterpiece of His purpose.

God said through Isaiah: Isa 61:2-3 He would comfort all who mourn, grant those who mourn Zion [home, a place to belong], giving them a garland instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead of a spirit of fainting. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified. 

To fulfill these promises, He must be able to control the outcome of whatever is going on, to use any circumstances to accomplish His plans. He can exchange mourning with comfort, a burned-out ash heap of a life for the beauty of a garland wreath, sadness for gladness, fainting from a worn-out life with the ability to stand and praise Him. Instead of a droopy willow, He makes us into strong oaks.

We are prone to determine who we are by what has been done to us, or decide how things will turn out based on our current circumstances. God has settled both. We are Children of God regardless of our situation. Nothing can change that! And He will control the outcome of the moment. Nothing can change that either!

Prov 16:9 The mind of man plans his way, but the LORD directs his steps. 

The ultimate test of Sovereignty is not only God’s right to rule, but the ability to accomplish His plans.

Esther 8:1-2 On that day King Ahasuerus gave the house of Haman, the enemy of the Jews, to Queen Esther; and Mordecai came before the king, for Esther had disclosed what he was to her. The king took off his signet ring which he had taken away from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman. 

You know the expression: the inmates are running the asylum. Meaning: the people least capable of running a group or organization are now in charge, which typically results in total chaos or calamity. What was in charge was unrefined opinion, personal preference, prejudice and historical animosity. That was Haman. His evil intentions influenced the King and permeated the entire nation.

  • Prov 29:2 When the righteous increase, the people rejoice, but when a wicked man rules, people groan.  
  • Prov 28:12 When the righteous triumph, there is great glory, but when the wicked rise, men hide themselves.  
  • Prov 11:10 When it goes well with the righteous, the city rejoices, and when the wicked perish, there is joyful shouting. 
The only solution is getting the wrong influence out and the right influence in.

Esther 8:3-14 Then Esther spoke again to the king, fell at his feet, wept and implored him to avert the evil scheme of Haman the Agagite and his plot which he had devised against the Jews. The king extended the golden scepter to Esther. So Esther arose and stood before the king. Then she said, "If it pleases the king and if I have found favor before him and the matter seems proper to the king and I am pleasing in his sight, let it be written to revoke the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king's provinces. For how can I endure to see the calamity which will befall my people, and how can I endure to see the destruction of my kindred?" So King Ahasuerus said to Queen Esther and to Mordecai the Jew, "Behold, I have given the house of Haman to Esther, and Haman they have hanged on the gallows because he had stretched out his hands against the Jews. Now you write to the Jews as you see fit, in the king's name, and seal it with the king's signet ring; for a decree which is written in the name of the king and sealed with the king's signet ring may not be revoked. So the king's scribes were called at that time in the third month (that is, the month Sivan), on the twenty-third day; and it was written according to all that Mordecai commanded to the Jews, the satraps, the governors and the princes of the provinces which extended from India to Ethiopia, 127 provinces, to every province according to its script, and to every people according to their language as well as to the Jews according to their script and their language. He wrote in the name of King Ahasuerus, and sealed it with the king's signet ring, and sent letters by couriers on horses, riding on steeds sired by the royal stud. In them the king granted the Jews who were in each and every city the right to assemble and to defend their lives, to destroy, to kill and to annihilate the entire army of any people or province which might attack them, including children and women, and to plunder their spoil, on one day in all the provinces of King Ahasuerus, the thirteenth day of the twelfth month (that is, the month Adar). A copy of the edict to be issued as law in each and every province was published to all the peoples, so that the Jews would be ready for this day to avenge themselves on their enemies. The couriers, hastened and impelled by the king's command, went out, riding on the royal steeds; and the decree was given out at the citadel in Susa. 

The answer was simple. Since you cannot revoke the original decree, make another decree that makes following the first decree so undesirable it will be ignored. In the original, the Jews were to be slaughtered like sheep. In the second they could defend themselves against anyone who attacks them. The sheep could become wolves to protect themselves and their families. Did they not have the right to defend themselves? Probably not, since they lived as captives inherited from the Persians overtaking the Babylonians. But now, with it being official from the King, fewer Persians would participate in this ethnic cleansing. Killing the Jews would not be so simple a task.

Esther 8:15-17 Then Mordecai went out from the presence of the king in royal robes of blue and white, with a large crown of gold and a garment of fine linen and purple; and the city of Susa shouted and rejoiced. For the Jews there was light and gladness and joy and honor. In each and every province and in each and every city, wherever the king's commandment and his decree arrived, there was gladness and joy for the Jews, a feast and a holiday. And many among the peoples of the land became Jews, for the dread of the Jews had fallen on them. 

Look at the result. For the Jews to wield such favor to receive a royal decree on their behalf, over-against the first ruling of the King of Persia, there must be something remarkable about them. Though we’ve seen it looking back, the Persians hadn’t. They were just now realizing that the God of the Jews must still be active in their lives. What do you do when the ultimate power is working for the other guys? You die or surrender. “Our gods don’t come through for us like that, so let’s change gods. Let’s become Jews and have their God be our God.”

Ps 115:3-8 God is in the heavens; He does whatever He pleases. Their gods [Persian gods] are silver and gold, the work of man's hands. They have mouths, but they cannot speak; they have eyes, but they cannot see; they have ears, but they cannot hear; they have noses, but they cannot smell; they have hands, but they cannot feel; they have feet, but they cannot walk; they cannot make a sound with their throat[And the people have] become like them, [empty and powerless]

It happens in our life. If we have a weak god, we’ll have a weak life. It is not until someone realizes their way isn’t the best way, their thoughts are not the best thoughts, their life isn’t the best life, their hopelessness isn’t producing hope, that they will seek another answer. 

Esther 9:11-14 On that day the number of those who were killed at the citadel in Susa was reported to the king. The king said to Queen Esther, "The Jews have killed and destroyed five hundred men and the ten sons of Haman at the citadel in Susa. What then have they done in the rest of the king's provinces! [records show 25,000 killed] Now what is your petition? It shall even be granted you. And what is your further request? It shall also be done." Then said Esther, "If it pleases the king, let tomorrow also be granted to the Jews who are in Susa to do according to the edict of today; and let Haman's ten sons be hanged on the gallows." So the king commanded that it should be done so; and an edict was issued in Susa, and Haman's ten sons were hanged. 

Esther was cleaning house. This young girl, beautiful in form and face, had become a warrior. How? By accepting what God called her to do. During those three days of prayer and fasting, she had surrendered to what the job required. God moved her beyond her fears, her apprehensions, her gentile and quiet spirit to accomplish things outside of her comfort zone. She became essential for God to use her to save His people.

The distinction in Esther’s life was surrender verses pride. A significant verse early in the story said: Esther 2:20 Esther had not yet made known her kindred or her people, even as Mordecai had commanded her; for Esther did what Mordecai told her as she had done when under his care. 

She had learned submission at an early age and surrendered herself to obey Mordecai. Pride doesn’t surrender to obey. Pride seeks superiority over others, including God. Pride doesn’t permit the provisions of God, because pride cannot accept its own failure. Pride fights against the goodness of God because pride doesn’t believe anyone else has the right to determine what’s best. Ultimately, pride rejects the work of God. 

When God wants to comfort those who mourn, pride rejects that comfort to remain in mourning. When God wants to replace the ashes of a broken life with the beauty of His covering, pride rejects that beauty for the ugliness of the ash heap. When God wants to restore a tragic history and turn the evil to good, pride rejects God’s definition of good.

Esther was such a contrast to Haman. Everything Haman hated she loved. And everything Haman loved she despised. 

Esther 9:24-27 For Haman the son of Hammedatha, the Agagite, the adversary of all the Jews, had schemed against the Jews to destroy them and had cast Pur, that is the lot, to disturb them and destroy them. But when it came to the king's attention, he commanded by letter that his wicked scheme which he had devised against the Jews, should return on his own head and that he and his sons should be hanged on the gallows. Therefore they called these days Purim after the name of Pur. And because of the instructions in this letter, both what they had seen in this regard and what had happened to them, the Jews established and made a custom for themselves and for their descendants and for all those who allied themselves with them, so that they would not fail to celebrate these two days according to their regulation and according to their appointed time annually. 

What about Mordecai? Esther 10:3 Mordecai the Jew was second only to King Ahasuerus, and great among the Jews and in favor with his many kinsmen, one who sought the good of his people and one who spoke for the welfare of his whole nation. 

With the wrong man now out, the right man can be put in place. Haman had schemed his way to the top position underneath King Ahasuerus. His intentions were evil. He came in to steal, kill and destroy the lives of God’s people. 

Who does that remind you of? Symbolically Haman is playing the role of Satan in this story. He exercised his influence over the King, just as Satan tries to influence our thoughts and actions. The King gave in to that influence, just as we give in to Satan’s suggestions.  He was the wrong man in the position of influence.

Mordecai had God’s interest in mind. Mordecai rose to the position to influence the King. The King gave in to that good influence, making Mordecai the right man for that position.

Mordecai represents the Holy Spirit, the One who wants to reconcile us to God. Who wants to make us right with God and urges us to follow the path of godliness. This can never happen with a Haman, driven by pride, influencing our lives. It is only when we surrender to the Spirit of God empowering us to submit ourselves to God’s plan and purposes, that we are walking in the Spirit – in agreement with God.

Eph 3:14, 16-19 For this reason I bow my knees before the Fatherthat He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man, so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God. 

When we give ourselves in surrender to our Sovereign God, we will see God actively engaged in producing in us the qualities and characteristics that reflect who we are as Children of God. But we must get the wrong influence out and the right influence in. How?

Send Haman to the gallows. That part of us that desires the influences that make us reject God’s best must be removed. Rom 6:11-13 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. 

Give the signet ring of our personal authority over to Mordecai. In other words, let the Spirit of God take charge. Rom 8:6-11 For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God. However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you. 

We must remove the wrong influence from being in control and put the right influence in charge. But if we ever think this is easy, we have never tried to deny our pride and submit to God. To surrender our lives to a higher calling requires sacrifice.

During World War II, a young paratrooper, David Webster of E Company, 101st Airborne, wrote his mother, "Stop worrying about me. I joined the parachutists to fight. I intend to fight. If necessary, I shall die fighting, but don’t worry about this because no war can be won without young men dying. Those things which are precious are saved only by sacrifice."

Sacrifice comes at the end of a fight. The final blow is when we say this is worth dying for. Spiritually, that comes when what God wants for me is more precious than what I want for myself.

There’s this song we used to sing and it still floats around occasionally: We bring the sacrifice of praise into the house of the Lord…

The music is skippy and fun as though a sacrifice is easy to bring to the Lord. It’s not. Sacrifice comes from a broken heart, a desperate cry within that’s tired of the battle for who’s best to rule our lives. It comes only at the end of the struggle with pride. 

Joni Erickson Tada wrote: “A sacrifice of praise will always cost you something. It will be a difficult thing to do. It requires trading in our pride, our anger, and most valued of all, our human logic. We will be compelled to voice our words of praise firmly and precisely, even as our logic screams that God has no idea what he’s doing. Most of the verses written about praise in God’s Word were penned by men and women who faced crushing heartaches, injustice, treachery, slander, and scores of other intolerable situations.”

Sacrifice is the final flag of surrender. Without surrender a drowning person can’t be saved. Without surrender a patient can’t be cured. Without surrender a life can’t be brought in line with God’s purposes. Surrendering our lives to God indicates we now know His way is best.

TAKEAWAYS:
  1. Until we surrender to God, we will fight Him for the right to control our lives.
  2. Unless we surrender to God, the inmates are running the asylum. 
  3. At salvation we gave Him our lives. The idea was, that would not be just a one-time gift, but an on-going responsibility.
  4. Surrender requires daily submission, acknowledging God has the right to rule this day and every day.

Monday, May 4, 2020

Esther Pt 5


Put your money where your mouth is. It’s called an idiom. It isn’t to be taken literally. It means, “Ok, you’ve told me what you can do. Do it. Prove you mean what you say.” A less dignified way of saying it is: put up or shut up.

Then there’s saber rattling which means making noise by clanging our swords together like we’re ready to fight. You’ve got pep rallies where we yell we’re the best. We promise a victory before we even take the field. And then, a boxer brags about how he’ll K.O. his opponent but hasn’t stepped into the ring yet. It’s called posturing – bragging of an outcome before the action begins.

The question is: can we back up our words by accomplishing what we say? We can promise anything. But can we deliver. When the battle begins, when the game starts, when the bell rings, will we do what we said we would do.

When we left Esther last week, she had decided she would go in before the King unannounced. And if she perished, she perished. She had asked for three days of prayer and fasting. During that time, she not only found her strength to do what she promised, but came up with a game plan for how she would ask the King to reverse what Haman had decreed against the Jews.

Esther 5:1-5 Now it came about on the third day that Esther put on her royal robes and stood in the inner court of the king's palace in front of the king's rooms, and the king was sitting on his royal throne in the throne room, opposite the entrance to the palace. When the king saw Esther the queen standing in the court, she obtained favor in his sight; and the king extended to Esther the golden scepter which was in his hand. So Esther came near and touched the top of the scepter. Then the king said to her, "What is troubling you, Queen Esther? And what is your request? Even to half of the kingdom it shall be given to you." Esther said, "If it pleases the king, may the king and Haman come this day to the banquet that I have prepared for him." Then the king said, "Bring Haman quickly that we may do as Esther desires." So the king and Haman came to the banquet which Esther had prepared. 

This was the moment Esther’s commitment was put to the test. Everything was just words until she opened the door, walked into the inner court and stood before the king. At that moment, what she had said she would do was brought into action. She put her money where her mouth was.

Peter Lord said: What we believe we do. All else is religious talk.

God is not interested in our beliefs, our package of knowledge about things we’re convinced is true. In fact, the word belief isn’t in the Bible. What is used instead is the word Truth. Truth doesn’t care if we believe it or not, it remains true. Belief is based on opinion. Truth is established beyond our opinion. The word we’re challenged with is believe. It is our response to what is true. Believe is a word of choice, an action word, a verb. We don’t act from a collection of beliefs, we act in response to what we know is true.

The Bible says: Believe on the Lord Jesus Christ and you will be saved. Not express your opinion about Him but act upon what you know is true – who He is and what He has done.

What we believe we do. All else is religious talk.

Esther has stepped into the action zone. What is she believing? That this moment is why she was made Queen in the first place. That she was the right person, in the right place, at the right time, able to do the right thing.

Esther 5:6-8 As they drank their wine at the banquet, the king said to Esther, "What is your petition, for it shall be granted to you. And what is your request? Even to half of the kingdom it shall be done." So Esther replied, "My petition and my request is: if I have found favor in the sight of the king, and if it pleases the king to grant my petition and do what I request, may the king and Haman come to the banquet which I will prepare for them, and tomorrow I will do as the king says." 

Remember the old soap operas? They always left you hanging, teasing you with…tune in next time to see how this crisis turns out. It’s called a cliff-hanger. Who shot J.R.? The hero is hanging in mid-action. Will he make it or not? Books that do that are called page turners. You have to keep reading to see what’s next. 

1000 and One Arabian Nights tells of a King who, after discovering his wife has been regularly unfaithful, kills her and those with whom she betrayed him. His hate for her remains so strong that when he re-marries, he then kills each new wife after their wedding night. When two sisters are selected to be next, the younger of the two insists she be given in marriage before her elder sister. She devised a plot to end the king’s rage. Each evening she would tell a story, leaving it incomplete and promising to finish it the following night. The stories are so entertaining, and the king so eager to hear the end, that he puts off her execution night after night until he finally abandons his cruel plan, which took her 1001 nights.

To help Esther prepare the King for her request, she dangles another opportunity for the two men. Esther is drawing both the King and Haman into the intrigue of her story.

Now was she this cunning? During the three days of prayer and fasting, did someone suggest this as a method for how to approach the king? Or did God step into her heart and bring her into His plan?
Prov 16:9 The mind of man plans his way, but the LORD directs his steps. 

In a natural sense it would seem Esther came up with a plan but, in reality, behind Esther’s plan was God directing her steps according to His purposes. Remember, when God is at work bringing about His good solution, He may use anything or anyone to accomplish that work. 

Esther 5:9-14 Then Haman went out that day glad and pleased of heart; but when Haman saw Mordecai in the king's gate and that he did not stand up or tremble before him, Haman was filled with anger against Mordecai. Haman controlled himself, however, went to his house and sent for his friends and his wife Zeresh. Then Haman recounted to them the glory of his riches, and the number of his sons, and every instance where the king had magnified him and how he had promoted him above the princes and servants of the king. Haman also said, "Even Esther the queen let no one but me come with the king to the banquet which she had prepared; and tomorrow also I am invited by her with the king. "Yet all of this does not satisfy me every time I see Mordecai the Jew sitting at the king's gate." Then Zeresh his wife and all his friends said to him, "Have a gallows fifty cubits high made and in the morning ask the king to have Mordecai hanged on it; then go joyfully with the king to the banquet." And the advice pleased Haman, so he had the gallows made. 

Here is a profound moment in the story. It’s very natural and raw. Haman cannot stand Mordecai. In spite of all the good he has going for him, being second to the King, having a supportive (though conniving) wife, having eleven sons and the respect and honor from everyone else in town, he is miserable because of one man.

We can identify with that. How many negative comments does it take to ruin a hundred positive ones? One. One comment is enough to ruin a good day. If we have or have had someone in our life we wanted to please more than anyone else, everyone else’s opinion, though encouraging, didn’t matter as much as that one person’s comment. That person was the measuring stick by which we decided if we were good enough. And though they were usually incapable of the encouragement we sought, we still thought, someday we could do something that might change their mind.

That was Mordecai to Haman. Mordecai was Haman’s sour taste in his mouth. So, the best solution was to hang Mordecai. Simply get rid of him and everything would be fine. Watch how God steps in. And notice God’s sense of humor in doing so.

Esther 6:1-13 During that night the king could not sleep so he gave an order to bring the book of records, the chronicles, and they were read before the king. It was found written what Mordecai had reported concerning Bigthana and Teresh, two of the king's eunuchs who were doorkeepers, that they had sought to lay hands on King Ahasuerus. The king said, "What honor or dignity has been bestowed on Mordecai for this?" Then the king's servants who attended him said, "Nothing has been done for him." So the king said, "Who is in the court?" Now Haman had just entered the outer court of the king's palace in order to speak to the king about hanging Mordecai on the gallows which he had prepared for him. The king's servants said to him, "Behold, Haman is standing in the court." And the king said, "Let him come in." So Haman came in and the king said to him, "What is to be done for the man whom the king desires to honor?" And Haman said to himself, "Whom would the king desire to honor more than me?" Then Haman said to the king, "For the man whom the king desires to honor, let them bring a royal robe which the king has worn, and the horse on which the king has ridden, and on whose head a royal crown has been placed; and let the robe and the horse be handed over to one of the king's most noble princes and let them array the man whom the king desires to honor and lead him on horseback through the city square, and proclaim before him, 'Thus it shall be done to the man whom the king desires to honor.'" Then the king said to Haman, "Take quickly the robes and the horse as you have said, and do so for Mordecai the Jew, who is sitting at the king's gate; do not fall short in anything of all that you have said." So Haman took the robe and the horse, and arrayed Mordecai, and led him on horseback through the city square, and proclaimed before him, "Thus it shall be done to the man whom the king desires to honor." Then Mordecai returned to the king's gate. But Haman hurried home, mourning, with his head covered. 

This is what we call poetic justice. Instead of the favor Haman expected for himself, he had to show it to Mordecai. That’s a pride buster.

Pride is one of the more debilitating attitudes of man. It originates in the heart and spreads out to the life. 

Jesus said: Mark 7:21 For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. All these evil things proceed from within and defile the man. 

Pride is listed as one of the seven things God considers abominations: Prov 6:16-19 There are six things which the LORD hates, yes, seven which are an abomination to Him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that run rapidly to evil, a false witness who utters lies, and one who spreads strife among brothers. 

Each of these abominations damage the lives of others. So, in each, God takes vengeance against the ones who commit such actions. 

Prov 16:5 Everyone who is proud in heart is an abomination to the LORD; assuredly, he will not be unpunished. 

But Haman’s pride wasn’t just a personal matter against Mordecai, he set his ultimate intention on destroying the people of God. God will not let this go unpunished. Remember there is a promise associated with the Jews: 

Gen 12:1-3 Now the LORD said to Abram, "Go forth from your country, and from your relatives and from your father's house, to the land which I will show you; and I will make you a great nation, and I will bless you, and make your name great; and so you shall be a blessing; and I will bless those who bless you, and the one who curses you I will curse. 

Even his wife knew this: Esther 6:13 Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, "If Mordecai, before whom you have begun to fall, is of Jewish origin, you will not overcome him, but will surely fall before him." 

What Zeresh said was profound. How did she know this? History? Insight? Or was she just giving Gods’ editorial input as He placed a divine context on the story.

It’s not unusual that men have expressed something so profound that in saying it, they, themselves, didn’t even know the implications. On one occasion, to try and deal with the boldness of the disciples after the Resurrection and Pentecost:

Act 5:34-39 But a Pharisee named Gamaliel, a teacher of the Law, respected by all the people, stood up in the Council and gave orders to put the men outside for a short time. And he said to them, "Men of Israel, take care what you propose to do with these men. For some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men joined up with him. But he was killed, and all who followed him were dispersed and came to nothing. After this man, Judas of Galilee rose up in the days of the census and drew away some people after him; he too perished, and all those who followed him were scattered. So in the present case, I say to you, stay away from these men and let them alone, for if this plan or action is of men, it will be overthrown; but if it is of God, you will not be able to overthrow them; or else you may even be found fighting against God." 

Ever think about times we might disagree with God’s plans or deliberately go against God’s plans. What are the consequences in doing so? 


  • Pulling out from under the umbrella of His protection.
  • Rejecting what’s best for something far inferior.
  • Grouping ourselves within the camp of the godless.
  • Joining the mob of those who resist God being God.
  • Declaring ourselves superior to God’s judgement.
  • Making ourselves God over our own lives.

You’ll remember this from: Isa 14:12-17 How you have fallen from heaven, O star of the morning, son of the dawn! You have been cut down to the earth, you who have weakened the nations! But you said in your heart, 'I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly In the recesses of the north. 'I will ascend above the heights of the clouds; I will make myself like the Most High.' Nevertheless you will be thrust down to Sheol, to the recesses of the pit. Those who see you will gaze at you, they will ponder over you, saying, 'Is this the man who made the earth tremble, who shook kingdoms, who made the world like a wilderness and overthrew its cities, who did not allow his prisoners to go home?' 

Who is this about? Because Jesus said: Luke 10:18 I was watching Satan fall from heaven like lightning, we believe Isaiah is telling us about Satan’s rebellion against God and being cast out of Heaven. 

But it broadly describes the attitude of anyone whose pride drives them to reject God’s best and choose to become their own God. Casting out refers to there being consequences of their actions.

Can you imagine the outcome for someone like Haman? He has committed himself to become the enemy of God’s people. If God would so strip Satan an angel of light of his former glory because of pride, what would He do to Haman? He, too, made the earth of Persia tremble and would not allow the prisoners to go home and by his actions challenged God’s right to rule.

Like Satan, God may permit rebellion for a season but there is a day of reckoning. For Haman, his comes next week.

But speaking of pride, we need to realize how damaging it is to stand against God, and how strong the consequences are.

Chuck Swindoll once said, “I once accepted a speaking engagement among Christians involved in a Twelve Step program. As I talked with the attendees and pondered what to say, I finally decided on the ironic title, "Why I Wish I Was an Alcoholic." It occurred to me that what recovering alcoholics confess every day—personal failure and the daily need for grace and help from friends –this represent high hurdles for those of us who take pride in our independence and self-sufficiency.” Admitting we need help is the first step to recovery. It is humiliating to stand in front of others and say, “I’m not as strong as I think I am.” Deciding we are strong enough to handle things on our own is evidence of pride and the first step back into slavery.

The captain on the bridge of a large naval vessel saw a light ahead on a collision course. He signaled, "Alter your course ten degrees south." The reply came back, "Alter your course ten degrees north." The captain then signaled, "Alter your course ten degrees south. I am a captain." The reply: "Alter your course 10 degrees north. I am a seaman third-class." The furious captain signaled, "Alter your course ten degrees south. I am a battleship." The reply: "Alter your course ten degrees north. I am a lighthouse."

Who’s the greater of the two? The one driving the boat or the one commanding the waters over which the boat must travel? 

Pride fights against God’s right to rule. We compete with Him to control our own lives. Our greatest challenge is to deny those urges of pride and let God be God. Whenever we fight Him over that title, we will lose. There can be no other Gods before Him. Not even us.

TAKEAWAYS:

  1.  Faith requires trust.
  2. Trust requires surrender.
  3. Pride is the inhibitor of trust. 
  4.  I will not trust someone I feel superior to.
  5. When I fight against God’s right to rule, I am assuming I know better than He does in determining what’s best in my life.
  6. Humbling means acknowledging I need the Lord.